第3章 Preface (第2/2页)
Power and Love is both practical and personal. Many researchers-across political science, peace studies, management, neuro-biology, sociology, psychology, philosophy, theology-have used a variety of framings and vocabularies to point out the importance of power or love or both. The purpose of this book is not to reiterate or review these specialized theories, but to explore how in general and in practice we can work with power and love to address our toughest challenges. Furthermore, I have not constructed my understanding of these phenomena out of these theories, but instead out of sifting through and trying to make sense of my own most confusing and challenging experiences of social change.
Years ago I was amazed when I read the first pages of the second volume of Lawrence Durrell's novel The Alexandria Quartet. Balthazar hands Darley, the narrator, the marked-up manuscript of Darley's first volume: "a paper now seared and starred by a massive interlinear of sentences, paragraphs and question-marks." The second volume then goes on to relate a radically different interpretation of the same events that Darley had described in the first one, and the third and fourth volumes do the same again from two additional perspectives.
Many times during the past twenty years, I have been handed alternative interpretations of my own stories. I am moving along confidently, and then somebody says something that shows me things are not at all the way I think they are. Through such disciplined re-viewing of my own experiences, I have gradually built up my understanding of the dynamics of social change.
The book begins with "Introduction: Beyond War and Peace," which summarizes what I have learned. Chapter 1, "The Two Sides of Power," and Chapter 2, "The Two Sides of Love," describe these two fundamental drives that generate social change. Chapter 3, "The Dilemma of Power and Love," explains why we cannot choose between these drives but must find a way to reconcile them. Chapter 4, "Falling," Chapter 5, "Stumbling," and Chapter 6, "Walking," lay out a progression of three modes of employing power and love-from the most polarized and stuck to the most integrated and fluid-in working collectively to effect social change. In "Conclusion: To Lead Means to Step Forward," I suggest a way to work individually through this same progression, from falling to stumbling to walking, and so become more capable of addressing our toughest challenges.